April 10, 2008
Henri Nouwen was a Catholic priest who wrote about spirituality. In one of his books he addressed the dilemma of loneliness. He said,
“It is far from easy to enter into the painful experience of loneliness. You like to stay away from it. Still it is an experience that enters into everyone’s life at some point. You might have felt it as a little child when your classmates laughed at you because you were cross-eyed or as a teenager when you were the last one chosen on the baseball team. You might have felt it when you were angry about non-sense rules which you could not change. You might have felt it as a young adult in a university where everyone talked about grades but where a good friend was hard to find. You might have felt it as a teacher when students did not respond to your carefully prepared lectures or as a preacher when people were dozing during your well-intentioned sermons. And you still might feel it day after day during staff meetings, conferences, counseling sessions, during long office hours or monotonous manual labor, or just when you are by yourself staring away from a book that cannot keep your attention. Practically every human being can recall similar or much more dramatic situations in which he or she has experienced that strange inner gnawing, that mental hunger, that unsettling unrest that makes us say, ‘I feel lonely…’
But what then can we do with our essential aloneness which so often breaks into our consciousness as the experience of a desperate sense of loneliness? Instead of running away from our loneliness and trying to forget or deny it, we have to protect it and turn it into a fruitful solitude. To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. This requires not only courage but also a strong faith. As hard as it is to believe that the dry desolate desert can yield endless varieties of flowers, it is equally hard to imagine that our loneliness is hiding unknown beauty. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it is the movement form the restless senses to the restful spirit, from the outward reaching cravings to the inward-reaching search…”
May our restless senses be transformed by Christ, and may we find “peace that passes understanding.”


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